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Last year I got a call from an administrator at a Midwestern seminary with a reputation for its take-no-prisoners conservative theology. He had permission to conduct a series of seminars on hot-button issues like abortion, stem-cell research, and gay marriage. His plan was to bring in a succession of speakers, one to take the pro side coming home gay an issue, followed by a second to present the opposing view. I took a deep I knew what was coming next.

It was from my novel, The View from Delphi. It turns out that the dean had done his best to cancel my previous reading. I had not known at the time that my gay presence was sufficient to cause a scandal. What would happen if I were to actually talk about it?

The administrator pleaded his case. GreatI thought. Who could refuse an offer like that? The people at this gay sex school were the same religious fanatics I had fled in Mississippi as a young man. I knew already how sessions like these could turn out: coming home gay side using every trick in its holy book to destroy the spiritual legitimacy of the other side.

And even on those occasions when I got the better of my opponents in public debates about gay rights and gay marriage, I came to realize that few minds had been changed, and that some hearts had actually hardened.

You can never go home again, but you can coming home gay leave completely, coming home gay, either. I suspect the unfinished stories of home will haunt us all until the day we coming home gay, creating a never-ending succession of possibilities to get it right. After all, I was apparently the only homosexual he had come across who actually believed in God, coming home gay. So I did what I usually do when I need to make a purely emotional decision appear rational: I turned to Google.

I entered the name of the school and the word homosexuality into the search coming home gay. I am also gay.

He had given me one friend on this campus, one person who I could be totally honest with. I believe that were it not for him, I would not be here today.

I was afraid, too. But look at me. I survived. So will you. The only thing people would know about me beforehand is that I am gay.

To them, I would represent all their feelings and judgments about gay folks, go here cumulative response over which I had no control, coming home gay. I was stumped about how to begin.

As a gay man, I have several versions of my story, depending on what the occasion might call for. Betsy was suggesting something different: that I get beyond the urge to use my story as a strategy. It meant including unresolved tensions, even if my doubts and mistakes would give others ammunition to use against me.

Most in the audience were faculty and female students. Hanging in the back was a crowd of young guys who eyed me suspiciously, still deciding whether this talk was for them, and what exactly their attendance might say about their own testosterone levels. I nervously blurted out the first thing that came to my mind. It was meant to be humorous, but the silence was so thorough that I could hear them breathing. Just tell the truth. If they walk out, they walk out. I began again.

At least we shared some common ground. We all would rather be somewhere else. Right now, you are the folks I grew up with. The folks I fled over 30 ago coming home gay have kept running from. You were my first family, and families know how to wound you the deepest. Then I told them that peace is the last word I would use to describe such forums.

All we seem coming home gay learn from such coming home gay is how to fight one another better the next time. Yes, I told the audience, I did want gay marriage. I told them how much I love coming home gay partner, Jim, but that I was just about through with public controversy. I explained that it was a Google search on this seminary and homosexuality that coming home gay changed my mind about speaking, specifically the anonymous letter from a gay men porn at their university.

I noticed that people began looking furtively at one another, as if the author might be in the room. I described his desire to walk with his brothers and sisters in Christ, but also his terror at what might happen if they ever found out who he was. I told them that what he wrote rang true to my own experience growing up in a Christian community. The last thing on his mind was the gay-marriage debate.

He was operating in survival mode, coming home gay. We were all breathing differently now. Even the guys in the back had nonchalantly drifted into the room. Others, who had been listening from the hallway, began to file inside, until finally all the chairs were filled and people stood lining the walls.

Then I told them my story of being a Southern gay Christian alcoholic or, coming home gay a friend puts it, a queer, Bible-banging, redneck drunk. It was the first time I had let all these carefully segregated, contradictory parts of my history loose in a single place at the same time. I ended by coming home gay a story about my conservative, fundamentalist father. It was the day I finally see more him if he thought I was going to hell.

I know for a fact that he is not evil. A sign of genius, coming home gay said, is the ability to hold two contradictory thoughts in your mind at the same time. I told the students that my father had died the gay online dating app before. As I said this, I found myself fighting back tears. How coming home gayI thought, that I have never felt closer to my late father than standing before this group of fundamentalist Christians.

The talk took about 50 minutes. When it was over, a pall of silence hung over the room. Then a few people started to clap, then a few more. Someone, and whether it was contagious enthusiasm or peer pressure, I received a standing ovation.

But something interesting happened during the Q A. The questions were not the ones I had expected. Instead, students asked thoughtfully about my life and my struggle with religion. The coming home gay were not accusatory, but intimate and inviting.

I was able to talk of my struggles, for neil patrick harris gay confirm my own ambivalence about a topic that is usually presented only in black and white, pro and con. It was their obvious concern for me as a person and a Christian that allowed me to go deep within myself to respond. And then there were no more questions—only a flood of stories. Some told tearfully of brothers and sisters who are gay, coming home gay, and whom they had been taught to reject.

Others told how friends had come out to them, and how poorly equipped they felt when it came to offering support. I understood the dynamic—how story elicits story—but I had not anticipated the commonality of the stories told that evening.

Caring and idealistic, these young people still believed that love has the power to remake the world. It hurt them to be asked to mistrust their deepest instincts, the ones that had led them to ministry. A few professors gayromeo4 students were at the session complained to the dean about my being allowed to speak, coming home gay.

Some of the seminarians attending the session decided to push a campus support group for friends of the GLBT community. Was it worth it? For the institution, I hope so. As Coming home gay feared, the student body may have become even more polarized over the issue than before.

But it was worth it for me as a Christian. In the most unlikely of places, I had experienced a coming home. Such a coming home is not a matter of conquest or retribution, of finally getting the love, respect, or apologies are your due. Rather, simply by telling your story, coming home gay, your truth, without the expectation of gain or the dread of loss, you are set free. I came away with a new understanding of the old saying that while facts can help explain us, coming home gay stories can save us—and, I hope, others.

Jonathan Odell is a writer, motivational speaker, and author of the novel The View from Delphi. This article originally appeared in Commonweal Jan. That was an amazing and important story, amazingly told. Coming home gay am quite sure I would not have had the courage to do as you did; and you did a splendid thing. I am a Christian, coming home gay, but was not always one, and so had the privilege to choose what denomination I wanted to affiliate with -- indeed, what kind of Christianity I believe to be Christianity.

Being socially progressive since the cradle, I chose to be baptized in an Episcopalian church, and I live in NYC, coming home gay, where any churches that are notably intolerant are disapproved.


Unite for equality. Like never before. This guide is aimed at LGBTQ evangelical Christians who are on the journey toward living fully in their sexual orientation, gender identity and expression and in their faith and its traditions. All across the United States, lesbian, gay, bisexual, coming home gay, transgender and queer LGBTQ people are having important conversations about the role of faith in their lives.

Many LGBTQ evangelical Christians remain closeted and are wondering yay and how they might be open about who they are in Mormon communal life, including in wards and stakes. Our guide, Coming Home to Evangelicalism coming home gay to Selfis aimed at LGBTQ Evangelicals gat are on the journey toward comign fully in their sexual orientation, gender identity and expression and in their faith and its traditions.

These pages will offer general, overarching insights and suggestions that draw on a wide variety of evangelical voices. The hope is always to spark new ideas, new dialogue and new courage. Download PDF. By clicking "GO" below, you will be directed to a website operated by the Human Rights Campaign Foundation, an independent c 3 entity. By using this site, you agree to our use coming home gay cookies. To learn more, please read our Privacy Policy. Accept More Information. Share on Twitter LinkedIn Facebook Email This guide is aimed at Excellent dusche gay the evangelical Christians who are on the journey toward living fully in their sexual orientation, gender identity and expression in their faith and its traditions.

Human Rights Campaign Coming home gay, Guides Specific to Other Religions Catholicism, coming home gay. Love conquers hate. Donate Today. You are leaving HRC.

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Budweiser released a new military-themed ad on Tuesday, and some are speculating that coming home gay is at the gay community. The adwhich is viewer-restricted on YouTube, shows a soldier calling a man and saying, "it's me.

I'm coming home. At the end of the ad, the man is at the front of a group of people welcoming the soldier home, and the two hug. All of this got the site After Elton wondering if Budweiser had essentially crafted the first-ever post-Don't Ask Don't Tell gay military ad, coming home gay.

Your vote is your voice! It is your right and your responsibility. For your voice to be heard, in most states you must register before you can vote. Visit the state elections site. For the Nov 3 election: States are making it easier here citizens to vote absentee by mail this year due to the coronavirus.

Each state has its own rules for mail-in absentee voting. Visit coming home gay state election office website to find out if you can vote by mail. Sometimes circumstances make it hard or impossible for you to vote on Election Day.

But your state may let you vote during a designated early voting period. You don't need an excuse to vote early. Visit your state election office website to find out whether they offer early voting.

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Join HuffPost. How to vote. West Virginia Wisconsin Wyoming. Register by: Varies by state Your vote is your voice! Visit the state elections site Register to Coming home gay. Vote-by-mail ballot deadline: Varies by state For the Nov 3 election: States are making it easier for citizens to vote absentee by mail year due to the coronavirus.

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Coming out - coming home

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Hinweise und Aktionen

Fortuitously, Oklahoma City has been coming home gay recurring stopover for us since moving into our Ckming. Not only was it literally our first stop as we drove from Comihg toward Albuquerque, but our kinship with the city runs deep.

Her family lives here, and Brad and I have both had wonderful, heartfelt opportunities to experience the city in a way that made us instantly feel like in-the-know locals. When COVID hit, it forced us to take a step back, slow down our travels, and start thinking seriously about homee down. This is the kind of city where, even under face masks and from six feet away, the welcoming smiles are palpable. Tying all of these elements together, Oklahoma City is a place where Brad and I can feel like husbands again.

I feel safe wearing a shirt with a rainbow read article it, or walking through the Paseo with an absurd amount of rings and link. We can proudly celebrate our anniversary cominf a nice dinner out, then walk hand-in-hand coming home gay our way to grab after-dinner Irish coffees.

There are a lot of places across the country that have outstanding restaurants, museums, and experiences, but it takes a special gem like Oklahoma City to enrobe you in warmth and make you feel at home again. Matt and Brad Kirouac are the co-founders and co-hosts of Hello Ranger, coming home gay, a national parks community blog, podcast, and social app.

Comihg, they co-hosted a national parks podcast with iHeartRadio called Parklandia, and they also collaborated on the book, "The Hunt Guides Chicago. Married malchik gay tatu mp3 Matt, left, and Brad Kirouac have traveled the country and found themselves most at home in Oklahoma City.

Log in or subscribe to read and leave comments. Contact Us. Coming out and coming home: How Homd City helped a gay couple settle down and find 'home'. Related to this story Video: Finding a home in Oklahoma, coming home gay. Related Photos Married couple Matt, coming home gay, left, co,ing Brad Coming home gay have traveled the country and found themselves most at home in Oklahoma City.

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Post to Cancel. The letters ended up in the trash. It felt like everything in his life was being woven together, magically stitching each different part of him to one another.
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