How to Have a Gay or Lesbian Relationship

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Entering into a gay relationship is much the same as entering into any relationship. Two people meet and get to know each other. Some things never change, even if the partners are of the same gender.

Gay, lesbian, queer — What is LGBT+ and LGBTTQQIAAP?

The meaning of LGBTTQQIAAP can be tricky to keep up with. Here is a simple guide to all the main sexual and gender identity acronyms.

Since the term LGBT was coined in the late 1980s, public understanding of sexual and gender identity has progressed significantly. Here is a breakdown of all the letters.

Lesbian: A woman who is attracted only to other women.

Gay: A man who is attracted only to other men, but also used to broadly describe people who are attracted to the same sex.

Bisexual: Anyone who is attracted to more than one sex/gender.

Transgender: Someone whose gender identity differs from their gender at birth.

Transsexual: Similar to transgender but it refers to people who desire to or have permanently transitioned to the gender with which they identify, seeking medical assistance.

Queer: Reclaimed pejorative term now used by people who don’t identify with the binary terms of male and female or gay and straight and do not wish to label themselves by their sex acts.

Questioning: Someone who is still questioning or exploring their sexual/gender identity.

Intersex: Someone who’s body is neither fully male or female due to medical variation. Includes people previously known as hermaphrodites, now considered an offensive term.

Ally: Someone who is straight but supports the LGBTTQQIAAP community.

Asexual: Someone with no sexual attraction to any gender.

Pansexual: Someone whose sexual attraction is not based on gender and more based on personality. They may also be gender fluid. Sometimes used to differentiate between the binary choice of two genders implied by „bisexual.“

Gay, lesbian, queer — What is LGBT+ and LGBTTQQIAAP?

Difference Between Lesbian and Gay

Lesbian and gay are two kinds of homosexuality that involves one’s desire over another person of the same sex. People who are lesbians or gays are considered to be abnormal by others and in fact it is even a crime in some countries.

Lesbians are the desires between two female genders either sexually or romantically. In the past, they’re labeled by the society as abnormals and immorals especially those who are involved in lesbian relationships. No wonder there are lots of lesbian suicides because of these criticisms. In India, it’s a crime for women of the same sex to have sexual intercourse under the section 377 of their penal code.

The term gay is commonly referred by the people as the desire of two male genders romantically. But this notion is partly false, it is true that gays have desires with the same sex but also the term gay can be applied for women. Those who are in men to men and women to women relationships can be considered as gay. But in literature, gay means happy or lively.

Lesbians and gays are similarly different from each other. They are similar in the sense that they are both types of homosexuality but different since they have their own each and specific characteristics. Lesbian is the term in reference to the relationship between two women whereas the gay is not only applicable for men to men relationship but also to women. Lesbian is coined from the island Lesbos in Greece while Gay is coined from the French word Gai. Lesbian and Gay begin to be received the connotation of immorality during the 18th and 17th century respectively.

Nowadays, due to the constant information campaign about lesbians and gays, they are now most likely accepted in the society and there are even media personalities that are highly respected admit that they are lesbian or gay. No matter if you’re lesbian, gay, or straight, as long as you are not doing anything wrong then the people will surely accept you.

• The term lesbian is applicable between the two individuals involve in women to women relationship while the term gay can be applicable to both women to women and men to men relationship.

• Lesbian is coined from the island Lesbos whereas the term Gay comes from a French word Gai.

Difference Between Lesbian and Gay

Can a LGBT person become & remain a Christian?

The acronym LGBT refers to lesbians, gays, bisexuals, transgender persons and transsexuals.

The acronym LGB refers to lesbians, gays, and bisexuals.

Can a LGBT person become & remain a Christian?

How to Get a Girl to Like You (LGBT)

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If you’re bisexual or a lesbian and you have a crush on a girl, here are some tips. Before starting on this, the term „bisexual“ can mean different things for different people. Some bisexuals define it as liking both men and women, and some define it as liking both binary and nonbinary genders. Make sure you know what their label means to them so you don’t offend them.

How to Get a Girl to Like You (LGBT)

Lesbian slang dictionary: The big queer lingo glossary

If you’re a baby dyke and don’t know what a baby dyke is, you’ll likely need to have a quick flick through this glossary of lesbian slang…

Before you become a victim of cliterference while hitting on a stud, or before you discover that your chapstick lesbian friend has done a u-haul with her pillow princess girlfriend.

If you have absolutely no idea what we’re talking about, carry on scrolling through our big fat lesbian dictionary to learn the lingo.

LGBT Research Paper Topics – Craft A Winning Paper!

The growth of the LGBT society has no doubt come with its own merits and demerits. Cases of violence and discrimination against these groups have risen in recent times. On the brighter side, however, the fight for the inclusivity of such groups has been positively met.

We will, therefore, discuss LGBT topics that touch both on the negative and positive sides. Here is a discussion of these research topics:

Research questions about gender identity are critical and hence should be handled with a lot of care. In this case, you will have to tackle the unique differentiators of these two groups in a clear and precise way.

Such an LGBT debate topic will show how some transgender people are non-binary, yet they have a gender identity. The unique delineators should enable a person to find a contrast between the two personalities.

It is an LGBT discussion topic that has sparked a lot of controversy in the society today. Some sections of the Christian and Muslim religions advocate against such marriages, while others accept them.

Factors such as religion and different ideologies stir up the opposition to gay rights in society. Therefore when writing a research paper on gay rights, it will be prudent to identify the factors impeding these rights.

When it comes to transgender people, some may shy away from alluding to privacy claims.

Laws and cultures are a controversial gender topic all over the world.

Who you are attracted to may differ significantly with who you are. Some men are attracted to men, while others are attracted to women.

Political alignment may be on the parties that support various LGBT ideologies. An LGBT research paper thesis on that topic should highlight the preferences of such groups to different political parties.

Discussing such a topic will require inputs from reputable biological sources.

The history of such groups can be discussed at length to know what environmental or biological features led to their , let’s take a look at 50 unique topics you can use for your LGBT research paper:

How Many People are Lesbian, Gay, Bisexual, and Transgender?

A number of large, population-based surveys ask questions about respondents’ sexual orientation and gender identity. This brief estimates the size of the LGBT population in the U.S. based on data collected through 11 surveys conducted in the U.S. and four other countries.

Increasing numbers of population-based surveys in the United States and across the world include questions that allow for an estimate of the size of the lesbian, gay, bisexual, and transgender (LGBT) population. This research brief discusses challenges associated with collecting better information about the LGBT community and reviews eleven recent US and international surveys that ask sexual orientation or gender identity questions. The brief concludes with estimates of the size of the LGBT population in the United States.

Increasing numbers of population-based surveys in the United States and across the world include questions designed to measure sexual orientation and gender identity. Understanding the size of the lesbian, gay, bisexual, and transgender (LGBT) population is a critical first step to informing a host of public policy and research topics. Examples include assessing health and economic disparities in the LGBT community, understanding the prevalence of anti-LGBT discrimination, and considering the economic impact of marriage equality or the provision of domestic partnership benefits to same-sex couples. This research brief discusses challenges associated with collecting better information about the LGBT community and reviews findings from eleven recent US and international surveys that ask sexual orientation or gender identity questions. The brief concludes with estimates of the size of the LGBT population in the United States.

Estimates of the size of the LGBT community vary for a variety of reasons. These include differences in the definitions of who is included in the LGBT population, differences in survey methods, and a lack of consistent questions asked in a particular survey over time.

In measuring sexual orientation, lesbian, gay, and bisexual individuals may be identified strictly based on their self-identity or it may be possible to consider same-sex sexual behavior or sexual attraction. Some surveys (not considered in this brief) also assess household relationships and provide a mechanism of identifying those who are in same-sex relationships. Identity, behavior, attraction, and relationships all capture related dimensions of sexual orientation but none of these measures completely addresses the concept.

Defining the transgender population can also be challenging. Definitions of who may be considered part of the transgender community include aspects of both gender identities and varying forms of gender expression or non-conformity. Similar to sexual orientation, one way to measure the transgender community is to simply consider self-identity. Measures of identity could include consideration of terms like transgender, queer, or genderqueer. The latter two identities are used by some to capture aspects of both sexual orientation and gender identity.

Similar to using sexual behaviors and attraction to capture elements of sexual orientation, questions may also be devised that consider gender expression and non-conformity regardless of the terms individuals may use to describe themselves. An example of these types of questions would be consideration of the relationship between the sex that individuals are assigned at birth and the degree to which that assignment conforms with how they express their gender. Like the counterpart of measuring sexual orientation through identity, behavior, and attraction measures, these varying approaches capture related dimensions of who might be classified as transgender but may not individually address all aspects of assessing gender identity and expression.

Another factor that can create variation among estimates of the LGBT community is survey methodology. Survey methods can affect the willingness of respondents to report stigmatizing identities and behaviors. Feelings of confidentiality and anonymity increase the likelihood that respondents will be more accurate in reporting sensitive information. Survey methods that include face-to-face interviews may underestimate the size of the LGBT community while those that include methods that allow respondents to complete questions on a computer or via the internet may increase the likelihood of LGBT respondents identifying themselves. Varied sample sizes of surveys can also increase variation. Population-based surveys with a larger sample can produce more precise estimates (see SMART, 2010 for more information about survey methodology).

A final challenge in making population-based estimates of the LGBT community is the lack of questions asked over time on a single large survey. One way of assessing the reliability of estimates is to repeat questions over time using a consistent method and sampling strategy. Adding questions to more large-scale surveys that are repeated over time would substantially improve our ability to make better estimates of the size of the LGBT population.

Findings shown in Figure 1 consider estimates of the percentage of adults who self-identify as lesbian, gay, or bisexual across nine surveys conducted within the past seven years. Five of those surveys were fielded in the United States and the others are from Canada, the United Kingdom, Australia, and Norway. All are population-based surveys of adults, though some have age restrictions as noted.

The lowest overall percentage comes from the Norwegian Living Conditions Survey at 1.2%, with the National Survey of Sexual Health and Behavior, conducted in the United States, producing the highest estimate at 5.6%. In general, the non-US surveys, which vary from 1.2% to 2.1%, estimate lower percentages of LGB-identified individuals than the US surveys, which range from 1.7% to 5.6%.

While the surveys show a fairly wide variation in the overall percentage of adults who identify as LGB, the proportion who identify as lesbian/gay versus bisexual is somewhat more consistent (see Figure 2). In six of the surveys, lesbian- and gay-identified individuals outnumbered bisexuals. In most cases, these surveys were roughly 60% lesbian/gay versus 40% bisexual. The UK Integrated Household Survey found the proportion to be two-thirds lesbian/gay versus one-third bisexual.

The National Survey of Family Growth found results that were essentially the opposite of the UK survey with only 38% identifying as lesbian or gay compared to 62% identifying as bisexual. The National Survey of Sexual Health and Behavior and the Australian Longitudinal Study of Health and Relationships both found a majority of respondents (55% and 59%, respectively) identifying as bisexual.

The surveys show even greater consistency in differences between men and women associated with lesbian/gay versus bisexual identity. Women are substantially more likely than men to identify as bisexual. Bisexuals comprise more than half of the lesbian and bisexual population among women in eight of the nine surveys considered (see Figure 3). Conversely, gay men comprise substantially more than half of gay and bisexual men in seven of the nine surveys.

Four of the surveys analyzed also asked questions about either sexual behavior or attraction. Within these surveys, a larger fraction of adults report same-sex attractions and behaviors than self-identify as lesbian, gay, or bisexual (see Figure 4). With the exception of the Norwegian survey, these differences are substantial. The two US surveys and the Australian survey all suggest that adults are two to three times more likely to say that they are attracted to individuals of the same-sex or have had same-sex sexual experiences than they are to self-identify as LGB.

Population-based data sources that estimate the percentage of adults who are transgender are very rare. The Massachusetts Behavioral Risk Factor Surveillance Survey represents one of the few population-based surveys that include a question designed to identify the transgender population. Analyses of the 2007 and 2009 surveys suggest that 0.5% of adults aged 18-64 identified as transgender (Conron 2011).

The 2003 California LGBT Tobacco Survey found that 3.2% of LGBT individuals identified as transgender. Recall that the 2009 California Health Interview Survey estimates that 3.2% of adults in the state are LGB. If both of these estimates are true, it implies that approximately 0.1% of adults in California are transgender.

Several studies have reviewed multiple sources to construct estimates of a variety of dimensions of gender identity. Conway (2002) suggests that between 0.5% and 2% of the population have strong feelings of being transgender and between 0.1% and 0.5% actually take steps to transition from one gender to another. Olyslager and Conway (2007) refine Conway’s original estimates and posit that at least 0.5% of the population has taken some steps toward transition. Researchers in the United Kingdom (Reed, et al., 2009) suggest that perhaps 0.1% of adults are transgender (defined again as those who have transitioned in some capacity).

Notably, the estimates of those who have transitioned are consistent with the survey-based estimates from California and Massachusetts. Those surveys both used questions that implied a transition or at least discordance between sex at birth and current gender presentation.

Federal data sources designed to provide population estimates in the United States (e.g., the Decennial Census or the American Community Survey) do not include direct questions regarding sexual orientation or gender identity. The findings shown in Figure 1 suggest that no single survey offers a definitive estimate for the size of the LGBT community in the United States.

However, combining information from the population-based surveys considered in this brief offers a mechanism to produce credible estimates for the size of the LGBT community. Specifically, estimates for sexual orientation identity will be derived by averaging results from the five US surveys identified in Figure 1.

Separate averages are calculated for lesbian and bisexual women along with gay and bisexual men. An estimate for the transgender population is derived by averaging the findings from the Massachusetts and California surveys cited earlier.

It should be noted that some transgender individuals may identify as lesbian, gay, or bisexual. So it is not possible to make a precise combined LGBT estimate. Instead, Figure 5 presents separate estimates for the number of LGB adults and the number of transgender adults.

The analyses suggest that there are more than 8 million adults in the US who are LGB, comprising 3.5% of the adult population. This is split nearly evenly between lesbian/gay and bisexual identified individuals, 1.7% and 1.8%, respectively. There are also nearly 700,000 transgender individuals in the US. Given these findings, it seems reasonable to assert that approximately 9 million Americans identify as LGBT.

Averaging measures of same-sex sexual behavior yields an estimate of nearly 19 million Americans (8.2%) who have engaged in same-sex sexual behavior.1 The National Survey of Family Growth is the only source of US data on attraction and suggests that 11% or nearly 25.6 million Americans acknowledge at least some same-sex sexual attraction.2

By way of comparison, these analyses suggest that the size of the LGBT community is roughly equivalent to the population of New Jersey. The number of adults who have had same-sex sexual experiences is approximately equal to the population of Florida while those who have some same-sex attraction comprise more individuals than the population of Texas.

The surveys highlighted in this report demonstrate the viability of sexual orientation and gender identity questions on large-scale national population-based surveys. States and municipal governments are often testing grounds for the implementation of new LGBT-related public policies or can be directly affected by national-level policies. Adding sexual orientation and gender identity questions to national data sources that can provide local-level estimates and to state and municipal surveys is critical to assessing the potential efficacy and impact of such policies.

LGBT Rights

People around the world face violence and inequality—and sometimes torture, even execution—because of who they love, how they look, or who they are. Sexual orientation and gender identity are integral aspects of our selves and should never lead to discrimination or abuse. Human Rights Watch works for lesbian, gay, bisexual, and transgender peoples‘ rights, and with activists representing a multiplicity of identities and issues. We document and expose abuses based on sexual orientation and gender identity worldwide, including torture, killing and executions, arrests under unjust laws, unequal treatment, censorship, medical abuses, discrimination in health and jobs and housing, domestic violence, abuses against children, and denial of family rights and recognition. We advocate for laws and policies that will protect everyone’s dignity. We work for a world where all people can enjoy their rights fully.

Gay + Lesbian

Gay and lesbian people are unique individuals, just like everyone else.

Gay is an adjective that describe people who are physically, romantically, emotionally and/or spiritually attracted to other people of the same gender. In the past, “gay” specifically referred to men who are attracted to men. Now, it is common for “gay” to be used by anyone who is attracted to their same gender. It’s all up to you and which word fits you the best.

Example: “I’ve always known that I am gay.” / “I totally support my gay sister.”

Avoid saying: “That person is a gay.” (This uses “gay” as a noun, which doesn’t work.)

Lesbian is a noun that describes women who are predominantly attracted to other women. It can also be used as an adjective. Some lesbian women prefer to identify as “gay,” and that’s ok.

Example (Noun): “After school, I came out to my parents as a lesbian.”Example (Adjective): “After coming out, I researched lesbian women from our history.”

No one knows for sure what makes a person straight, gay, lesbian, or even transgender. There are many theories (biology, environment, personal experiences, etc.) but we know that there isn’t just one cause. Whatever the reason may be, it’s important to know that all orientations and identities are normal. They’re just a part of who we are!

Sexuality: am I gay, lesbian or bisexual?

Sexual feelings are an important part of many people’s lives and can bring a lot of pleasure. Although these feelings are exciting, they can also be complicated and confusing.

If you’re trying to work out how you feel, what you’re into, and who you are attracted to, remember that you’re not the only one.

Everyone is different and your feelings and desires are personal to you. The important thing is that you are comfortable with who you are and how you feel.


Bernd Gaiser, a longtime rights activist, founded Berlin Pride in 1979. Gaiser told newspaper in 2018 that his community realized, „that only when we, as gay men and lesbians, go out in public and confront society … can we force them to change their attitudes towards us.“ About 500 people attended that first celebration.

Christopher Street Day

In many German cities, Pride is also known as Christopher Street Day or CSD. Christopher Street is the New York location of the Stonewall Inn. In the early hours of July 28, 1969, police led a brutal raid inside the famous gay bar. The ensuing violent demonstrations of gay and lesbian New Yorkers against the excessive force used by police became known as the Stonewall Riots.

Activists in all forms

In 2014, as the fight to legalize gay marriage was heating up, Brandenburg state Police Commissioner risked disciplinary action by marching in the Pride Parade in his uniform without permission. Over the years, CSD Berlin has become of the biggest pride celebrations in the world.

Marriage legalization

The 2017 parade would be the last before gay marriage was legalized in Germany, which came in October of that year after Chancellor Angela Merkel manuevered a way to let it happen without herself having to promote it and alienate her more conservative voter base. However, the LGBT community in Germany still faces regular discrimination, such as in adoption law.

Always political

Pride is often political, and the causes championed each year at Christopher Street Day are not only LGBT rights but human rights and problems that affect all people. Here, a participant holds up an environmental awareness sign: „Avoid plastic waste!“

Gay conversion therapy — trauma for LGBTQ teens

In the US, thousands of young homosexuals find themselves stuck in conversion therapy aimed at „curing“ them of being gay. Mathew Shurka survived the treatment but spent years trying to shake thoughts of suicide. (05.09.2018) 

Transgender troops — how open is Germany’s army?

A US court has ruled that transgender recruits can serve in the military. Germany’s Bundeswehr took that step years ago. How did it get there? And how well accepted are homosexual and transsexual troops really? (13.12.2017) 

LGBTQI+ Glossary of Terms

 Ally (Heterosexual Ally, Straight Ally) – Someone who is a friend, advocate, and/or activist for LGBTQ people. A heterosexual ally is also someone who confronts heterosexism in themselves and others. The term ally is generally used for any member of a dominant group who is a friend, advocate or activist for people in an oppressed group (i.e. White Ally for People of Color).

Androgynous – Term used to describe an individual whose gender expression and/or identity may be neither distinctly “female” nor “male,” usually based on appearance.

Asexual – A sexual orientation generally characterized by not feeling sexual attraction or desire for partnered sexuality. Asexuality is distinct from celibacy, which is the deliberate abstention from sexual activity. Some asexual people do have sex. There are many diverse ways of being asexual.

Biphobia – The fear, hatred, or intolerance of bisexual people.

Bisexual, Bi – An individual who is physically, romantically and/or emotionally attracted to men and women. Bisexuals need not have had sexual experience with both men and women; in fact, they need not have had any sexual experience at all to identify as bisexual.

Cisgender – a term used to describe people who, for the most part, identify as the gender they were assigned at birth.

Closeted  – Describes a person who is not open about his or her sexual orientation.

Coming Out  – A lifelong process of self-acceptance. People forge a lesbian, gay, bisexual or transgender identity first to themselves and then may reveal it to others. Publicly identifying one’s orientation may or may not be part of coming out.

Down Low – Pop-culture term used to describe men who identify as heterosexual but engage in sexual activity with other men. Often these men are in committed sexual relationships or marriages with a female partner. This term is almost exclusively used to describe men of color.

Drag Queen/Drag King – Used by people who present socially in clothing, name, and/or pronouns that differ from their everyday gender, usually for enjoyment, entertainment, and/or self-expression. Drag queens typically have everyday lives as men. Drag kings typically live as women and/or butches when not performing. Drag shows are popular in some gay, lesbian, and bisexual environments. Unless they are drag performers, most Trans people would be offended by being confused with drag queens or drag kings.

Gay – The adjective used to describe people whose enduring physical, romantic and/or emotional attractions are to people of the same sex (e.g., gay man, gay people). In contemporary contexts, lesbian (n. or adj.) is often a preferred term for women. Avoid identifying gay people as “homosexuals” an outdated term considered derogatory and offensive to many lesbian and gay people.

Gender Expression  – Refers to how an individual expresses their socially constructed gender. This may refer to how an individual dresses, their general appearance, the way they speak, and/or the way they carry themselves. Gender expression is not always correlated to an individuals’ gender identity or gender role.

Gender Identity  – Since gender is a social construct, an individual may have a self perception of their gender that is different or the same as their biological sex. Gender identity is an internalized realization of one’s gender and may not be manifested in their outward appearance (gender expression) or their place in society (gender role). It is important to note that an individual’s gender identity is completely separate from their sexual orientation or sexual preference.

Gender Neutral  – This term is used to describe facilities that any individual can use regardless of their gender (e.g. gender neutral bathrooms). This term can also be used to describe an individual who does not subscribe to any socially constructed gender (sometimes referred to as “Gender Queer”).

Gender Non Conforming  – A person who is, or is perceived to have gender characteristics that do not conform to traditional or societal expectations.

Gender/Sexual Reassignment Surgery – Refers to a surgical procedure to transition an individual from one biological sex to another. This is often paired with hormone treatment and psychological assistance. A “Transsexual” individual must go through several years of hormones and psychological evaluation and live as the “opposite” or “desired” gender prior to receiving the surgery (see intersex).

Gender Role  – A societal expectation of how an individual should act, think, and/or feel based upon an assigned gender in relation to society’s binary biological sex system.

Heterosexual – An adjective used to describe people whose enduring physical, romantic and/or emotional attraction is to people of the opposite sex. Also straight.

Homosexual – (see Offensive Terms to Avoid) Outdated clinical term considered derogatory and offensive by many gay and lesbian people. The Associated Press, New York Times and Washington Post restrict usage of the term. Gay and/or lesbian accurately describe those who are attracted to people of the same sex.

Homophobia – Fear of lesbians and gay men. Prejudice is usually a more accurate description of hatred or antipathy toward LGBT people.

Intersex – People who naturally (that is, without any medical interventions) develop primary and/or secondary sex characteristics that do not fit neatly into society’s definitions of male or female. Many visibly intersex babies/children are surgically altered by doctors to make their sex characteristics conform to societal binary norm expectations. Intersex people are relatively common, although society’s denial of their existence has allowed very little room for intersex issues to be discussed publicly. Has replaced “hermaphrodite,” which is inaccurate, outdated, problematic, and generally offensive, since it means “having both sexes” and this is not necessarily true, as there are at least 16 different ways to be intersex.

In the Life  – Often used by communities of color to denote inclusion in the LGBTQ communities.

Kinsey Scale  – Alfred Kinsey, a renowned sociologist, described a spectrum on a scale of 0 6 to describe the type of sexual desire within an individual. 0  Completely Heterosexual – 6: Completely Homosexual. In his 1948 work Sexual Behavior in the Human Male. The Kinsey Scale is often used to dissect the bisexual community and describe the differences between sexual orientation and sexual preference.

Lesbian – A woman whose enduring physical, romantic and/or emotional attraction is to other women. Some lesbians may prefer to identify as gay (adj.) or as gay women.

LGBTQQIA  – An acronym used to refer to all sexual minorities: “Lesbian, Gay/Gender Neutral/Gender Queer, Bisexual/Bigender, Transgender/Transvestite/Transsexual, Questioning/Queer, Intersex, and Allies/Androgynous/Asexual.”

Lifestyle – (see Offensive Terms to Avoid) Inaccurate term used by anti-gay extremists to denigrate lesbian, gay, bisexual and transgender lives. As there is no one straight lifestyle, there is no one lesbian, gay, bisexual or transgender lifestyle.

Men Loving Men (MLM)  – Commonly used by communities of color to denote the attraction of men to men.

Men Who Have Sex with Men – men, including those who do not identify themselves as homosexual or bisexual, who engage in sexual activity with other men (used in public health contexts to avoid excluding men who identify as heterosexual).

Openly Gay – Describes people who self-identify as lesbian or gay in their personal, public and/or professional lives. Also openly lesbian, openly bisexual, openly transgender.

Outing – The act of publicly declaring (sometimes based on rumor and/or speculation) or revealing another person’s sexual orientation or gender identity without that person’s consent. Considered inappropriate by a large portion of the LGBT community.

Pansexual – not limited in sexual choice with regard to biological sex, gender, or gender identity.

Pronouns – is a word that is used instead of a noun or noun phrase. Pronouns refer to either a noun that has already been mentioned or to a noun that does not need to be named specifically. Examples of pronouns include, but are not limited to: she/her, he/him, they/them, zi/hir.

Queer – Traditionally a pejorative term, queer has been appropriated by some LGBT people to describe themselves. However, it is not universally accepted even within the LGBT community and should be avoided unless someone self-identifies that way.

Questioning – The process of considering or exploring one’s sexual orientation and/or gender identity.

Sexual Orientation – The scientifically accurate term for an individual’s enduring physical, romantic and/or emotional attraction to members of the same and/or opposite sex, including lesbian, gay, bisexual and heterosexual (straight) orientations. Avoid the offensive term “sexual preference,” which is used to suggest that being gay or lesbian is voluntary and therefore “curable.”

Sexual Behavior – Refers to an individual’s sexual activities or actions (what a person does sexually). Though often an individual’s sexual orientation is in line with their sexual behavior, it is not always the case.

Sexual Minority – An all inclusive, politically oriented term referring to individuals who identify with a minority sexual orientation, sex identity, or gender expression/gender identity.

Sexual Preference – (see Offensive Terms to Avoid) This term refers to an individual’s choice in regards to attraction. Sexual preference can be based on gender/sex, physical appearance (height, weight, race, ethnicity), or emotional connection. It is important to note that sexual preference denotes a “choice” and has a negative connotation when used to describe the LGBTQ population.

Straight – Pop culture term used to refer to individuals who identify as a heterosexual, meaning having a sexual, emotional, physical and relational attraction to individuals of the “opposite” gender/sex. The term “straight” often has a negative connotation within the LGBTQ population, because it suggested that non heterosexual individuals are “crooked” or “unnatural”.

Transvestite – This term is often thought to be outdated, problematic, and generally offensive, since it was historically used to diagnose medical/mental health disorders.

Women Loving Women (WLW)  – Commonly used by communities of color to denote the attraction of women to women.

Zie & Hir – The most common spelling for gender neutral pronouns. Zie is subjective (replaces he or she) and Hir is possessive and objective (replaces his or her).


Always use a transgender person’s chosen name. Often transgender people cannot afford a legal name change or are not yet old enough to change their name legally. They should be afforded the same respect for their chosen name as anyone else who lives by a name other than their birth name (e.g., celebrities).

Whenever possible, ask transgender people which pronoun they would like you to use. A person who identifies as a certain gender, whether or not that person has taken hormones or had some form of surgery, should be referred to using the pronouns appropriate for that gender.

If it is not possible to ask a transgender person which pronoun he or she prefers, use the pronoun that is consistent with the person’s appearance and gender expression. For example, if a person wears a dress and uses the name Susan, feminine pronouns are appropriate.

When describing transgender people, please use the correct term or terms to describe their gender identity. For example, a person who is born male and transitions to become female is a transgender woman, whereas a person who is born female and transitions to become male is a transgender man.


Preferred: “gay” (adj.); “gay man” or “lesbian” (n.); “gay person/people” Please use “gay” or “lesbian” to describe people attracted to members of the same sex. Because of the clinical history of the word “homosexual,” it is aggressively used by anti-gay extremists to suggest that gay people are somehow diseased or psychologically/emotionally disordered – notions discredited by the American Psychological Association and the American Psychiatric Association in the 1970s.

Identifying a same-sex couple as “a homosexual couple,” characterizing their relationship as “a homosexual relationship,” or identifying their intimacy as “homosexual sex” is extremely offensive and should be avoided.

As a rule, try to avoid labeling an activity, emotion or relationship “gay,” “lesbian” or “bisexual” unless you would call the same activity, emotion or relationship “straight” if engaged in by someone of another orientation.

Preferred: “sexual orientation” or “orientation” The term “sexual preference” is typically used to suggest that being lesbian, gay or bisexual is a choice and therefore can and should be “cured.” Sexual orientation is the accurate description of an individual’s enduring physical, romantic and/or emotional attraction to members of the same and/or opposite sex and is inclusive of lesbians, gay men, bisexuals and straight men and women.

Preferred: “gay lives,” “gay and lesbian lives” There is no single lesbian, gay or bisexual lifestyle. Lesbians, gay men and bisexuals are diverse in the ways they lead their lives. The phrase “gay lifestyle” is used to denigrate lesbians and gay men, suggesting that their orientation is a choice and therefore can and should be “cured.”

Preferred: “openly lesbian,” “openly gay,” “openly bisexual” Dated term used to describe those who are openly lesbian, gay or bisexual or who have recently come out of the closet. The words “admitted” or “avowed” suggest that being gay is somehow shameful or inherently secretive.


“fag,” “faggot,” “dyke,” “homo,” “sodomite,” “she-male,” “he-she,” “it,” “shim,” “tranny” and similar epithets The criteria for using these derogatory terms should be the same as those applied to vulgar epithets used to target other groups.

“deviant,” “disordered,” “dysfunctional,” “diseased,” “perverted,” “destructive” and similar descriptions The notion that being gay, lesbian or bisexual is a psychological disorder was discredited by the American Psychological Association and the American Psychiatric Association in the 1970s. Today, words such as “deviant,” “diseased” and “disordered” often are used to portray gay people as less than human, mentally ill, or as a danger to society

Associating gay, lesbian, bisexual and transgender people or relationships with pedophilia, child abuse, sexual abuse, bestiality, bigamy, polygamy, adultery and/or incest Being gay, lesbian, bisexual or transgender is neither synonymous with nor indicative of any ten­dency toward pedophilia, child abuse, sexual abuse, bestiality, bigamy, polygamy, adultery and/or incest. Such claims, innuendoes and associations often are used to insinuate that lesbians and gay men pose a threat to society, to families, and to children in particular.


A femme, or feminine lesbian. Heterosexual people love commenting on lipstick lesbians – “You’re too pretty to be a lesbian,” or, “You don’t look like a lesbian.” Not only is this boring and tedious for femmes, it also implies that lesbians who aren’t femme are not attractive. Here are some more femme/lipstick lesbian issues.

Gender Neutral / Gender Inclusive Pronouns

A gender neutral or gender inclusive pronoun is a pronoun which does not associate a gender with the individual who is being discussed.

Some languages, such as English, do not have a gender neutral or third gender pronoun available, and this has been criticized, since in many instances, writers, speakers, etc. use “he/his” when referring to a generic individual in the third person. Also, the dichotomy of “he and she” in English does not leave room for other gender identities, which is a source of frustration to the transgender and gender queer communities.

People who are limited by languages which do not include gender neutral pronouns have attempted to create them, in the interest of greater equality.

Listen to Melissa Febos talk about what her ‘Girlhood’ taught her about sex and consent on the LGBTQ&A podcast

GLAAD rewrites the script for LGBTQ acceptance. As a dynamic media force, GLAAD tackles tough issues to shape the narrative and provoke dialogue that leads to cultural change.

A short history of LGBT rights in the UK this is vos layout title– >

The Buggery Act of 1533, passed by Parliament during the reign of Henry VIII, is the first time in law that male homosexuality was targeted for persecution in the UK. Completely outlawing sodomy in Britain – and by extension what would become the entire British Empire – convictions were punishable by death. 

While LGBT rights have made considerable progress in some parts of the world recently, a surprising number of countries still punish same-sex relationships with life in prisonment or even death

While LGBT rights have made considerable progress in some parts of the world recently, a surprising number of countries still punish same-sex relationships with life in prisonment or even death

What is sexuality?

Your sexuality or ’sexual orientation‘ is a whole package of things that make up how you express yourself sexually. It includes:

You may find that all aspects of your sexuality match up. For example you might be a man who is attracted to men, has sex with men and identifies as gay. Or you may find your sexuality is more complicated. For example you might be a woman who is attracted to men and identifies as straight, but also sometimes has sex with women. Your sexuality is personal to you and there is no right or wrong way to feel.

Your gender identity is different to your sexuality. For example whether you feel you ‘fit’ into the category of ‘girl’ or ‘boy’ growing up, or whether you feel your gender is different to the sex you were assigned at birth.

What do all the different labels mean and what if none of them fit me?

There are lots of words that people use to describe their sexual orientation. Here are some of the more common ones. Different ones might be used in your language or in your culture.

*LGBTQ+ – Lesbian, gay, bisexual, transgender, queer/questioning and others

Some people identify strongly with a label like ‘gay’, while others don’t feel that any of these words fit their sexuality or don’t want to be labelled at all.

Getting support

Meeting and talking to other people who have had similar experiences can really help when you’re coming to terms with your sexuality. You can look for LGBTQ+ support groups in your area, call a helpline or join an online support group.

The websites below also have links to support organisations and helpful information.

I am gay. Should I worry how this will affect my children?

Millions of children have one or more gay and/or lesbian parents. For some children, having a gay or lesbian parent is not a big deal. Others may find it hard to have a family that is different from most families. Being different in any way can be confusing, frustrating, and even scary. But what really matters is that children can talk to their parents about how they feel and that there is love and support in the family.

Studies have shown that children with gay and/or lesbian parents are ultimately just as happy with themselves and their own gender as are their friends with heterosexual parents. Children whose parents are homosexual show no difference in their choice of friends, activities, or interests compared to children whose parents are heterosexual. As adults, their career choices and lifestyles are similar to those of children raised by heterosexual parents.

Research comparing children raised by homosexual parents to children raised by heterosexual parents has found no developmental differences in intelligence, psychological adjustment, social adjustment, or peer popularity between them. Children raised by homosexual parents can and do have fulfilling relationships with their friends as well as romantic relationships later on.

General terminology

Gender Identity – One’s internal, personal sense of being a man or a woman (or a boy or a girl). For transgender people, their birth-assigned sex and their own internal sense of gender identity do not match.

Gender Expression – External manifestation of one’s gender identity, usually expressed through “masculine,” “feminine” or gender-variant behavior, clothing, haircut, voice or body characteristics. Typically, transgender people seek to make their gender expression match their gender identity, rather than their birth-assigned sex.

Sex – The classification of people as male or female. At birth, infants are assigned a sex based on a combination of bodily characteristics including: chromosomes, hormones, internal reproductive organs, and genitals.

Sexual Orientation – Describes an individual’s enduring physical, romantic and/or emotional attraction to another person. Gender identity and sexual orientation are not the same. Transgender people may be straight, lesbian, gay or bisexual. For example, a man who transitions from male to female and is attracted to other women would be identified as a lesbian or a gay woman.

transgender-specific terminology

Cross-Dressing – To occasionally wear clothes traditionally associated with people of the other sex. Cross-dressers are usually comfortable with the sex they were assigned at birth and do not wish to change it. “Cross-dresser” should NOT be used to describe someone who has transitioned to live full-time as the other sex or who intends to do so in the future. Cross-dressing is a form of gender expression and is not necessarily tied to erotic activity. Cross-dressing is not indicative of sexual orientation.

Gender Identity Disorder (GID) – A controversial DSM-IV diagnosis given to transgender and other gender-variant people. Because it labels people as “disordered,” Gender Identity Disorder is often considered offensive. The diagnosis is frequently given to children who don’t conform to expected gender norms in terms of dress, play or behavior. Such children are often subjected to intense psychotherapy, behavior modification and/or institutionalization. Replaces the outdated term “gender dysphoria.”

Intersex – Describing a person whose biological sex is ambiguous. There are many genetic, hormonal or anatomical variations that make a person’s sex ambiguous (e.g., Klinefelter Syndrome). Parents and medical profession­als usually assign intersex infants a sex and perform surgical operations to conform the infant’s body to that assignment. This practice has become increasingly controversial as intersex adults speak out against the practice. The term intersex is not interchangeable with or a synonym for transgender.

Sex Reassignment Surgery (SRS) – Refers to surgical alteration, and is only one small part of transition (see Transition above). Preferred term to “sex change operation.” Not all transgender people choose to or can afford to have SRS.

Transgender – An umbrella term (adj.) for people whose gender identity and/or gender expression differs from the sex they were assigned at birth. The term may include but is not limited to: transsexuals, cross-dressers and other gender-variant people. Transgender people may identify as female-to-male (FTM) or male-to-female (MTF). Use the descriptive term (transgender, transsexual, cross-dresser, FTM or MTF) preferred by the individual. Transgender people may or may not decide to alter their bodies hormonally and/or surgically.

Transition – Altering one’s birth sex is not a one-step process; it is a complex process that occurs over a long period of time. Transition includes some or all of the follow­ing personal, legal and medical adjustments: telling one’s family, friends and/or co-workers; changing one’s name and/or sex on legal documents; hormone therapy; and possibly (though not always) one or more forms of surgery.

Transsexual (also Transexual) – An older term which originated in the medical and psychological communities. While some transsexual people still prefer to use the term to describe them­selves, many transgender people prefer the term transgender to transsexual. Unlike transgender, transsexual is not an umbrella term, as many transgender people do not identify as transsexual. It is best to ask which term an indi­vidual prefers.


Transgender should be used as an adjective, not as a noun. Do not say, “Tony is a transgender,” or “The parade included many transgenders.” Instead say, “Tony is a transgender man,” or “The parade included many transgender people.”

Preferred: “transgender” The adjective transgender should never have an extraneous “-ed” tacked onto the end. An “-ed” suffix adds unnecessary length to the word and can cause tense confusion and grammatical errors. For example, it is grammatically incorrect to turn transgender into a participle, as it is an adjective, not a verb, and only verbs can be used as participles by adding an “-ed” suffix.

Preferred: “transition” Referring to a sex change operation, or using terms such as pre- or post-operative, inaccurately suggests that one must have surgery in order to transition. Avoid overemphasizing surgery when discussing transgender people or the process of transition.


Defamatory: “deceptive,” “fooling,” “pretending,” “posing” or “masquerading” Gender identity is an integral part of a person’s identity. Do not characterize transgender people as “deceptive,” as “fooling” other people, or as “pretending” to be, “posing” or “masquerading” as a man or a woman. Such descriptions are defamatory and insulting.

Defamatory: “she-male,” “he-she,” “it,” “trannie,” “tranny,” “shim,” “gender-bender” These words only serve to dehumanize transgender people and should not be used.

Defamatory: “bathroom bill” A new term created and used by far-right extremists to oppose non-discrimination laws that protect transgender people.


The first draft of his essay was written in 1998, when the term „homosexual“ was a neutral term to describe lesbians and gays. It has since been used as a snarl word by religious and social conservatives, and has been avoided by most lesbians, gays, bisexuals, transgender persons and transsexuals (LGBT). The preferred term is now „lesbian and gay“ among the LGBT community. We have altered most of the references in this essay accordingly, and will be doing the same to the rest of our LGBT section.

Many people have been taught during childhood that same-sex sexual behavior is condemned both by God and by their religion as unnatural and morally degenerate. If they discover later in life that they are lesbian, gay, or bisexual they often go through a spiritual crisis. Too many realize that their sexual orientation is unchangeable, and that they have great difficulty going through life as someone that they have been taught to hate. They become depressed; some commit suicide. (As many as 30% of teen suicides may due to this cause; one of the costs of homophobia). Survivors experience a conflict between what they are and what they believe. They sometimes abandon their religion. Some become enthusiastically anti-religious.

The purpose of this essay is to explore the possibility of a gay or lesbian restoring their faith by overcoming the apparent conflict between their religion and their sexual orientation. We will select what might be the most difficult example: that of a gay or lesbian, ex-fundamentalist Christian who believes that the Bible is inerrant; (i.e. is without error in its original form) and whose denomination condemns same-sex behavior.

Step 1: What Did Jesus Christ Say about same-sex behavior?

He is recorded in the Bible as having given hundreds of instructions covering behavior and thought; but none of these dealt directly with same-gender sexual behavior. Jesus concentrated on a person’s interactions with God and his fellow humans. He did tell the woman who committed adultery to go and sin no more. But that was the only time he is known to have commented on sexual morality. Jesus may have felt that a gay, lesbian, or bisexual sexual orientation and same-gender sexual behavior were not matters worth commenting upon.

Some biblical commentators have interpreted Matthew 19:12 as an indirect references to LGBs:

„For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.“

Step 2: Understanding the Hebrew Scriptures:

We conclude that the Hebrew Scriptures condemn male rape of other males, and temple prostitution. The two passages in Leviticus are ambiguous but might condemn same-gender sexual behavior by Jews today. It appears to be silent on gay and lesbian relationships. One can be confident that centuries of fire and brimstone sermons on same-sex relationships based on verses from the Old Testament are misinterpretations of the Bible.

Step 3: Understanding the Christian Scriptures:

We conclude that St. Paul in the Christian Scriptures seems to have condemned some sexual activity, but it is unclear which ones. There is no mention of loving, committed gay and lesbian relations in the Christian Scriptures.

Step 4: Understanding the beliefs and policies of religious institutions

As one example, consider birth control. At the turn of the century, all or essentially all religious groups condemned family planning; some were active in promoting laws to ban the sale of contraceptives. Today, almost all groups consider birth control to be a non-issue. One major exception is the Roman Catholic Church. But even here, the „People of God“ (the church laity) has almost fully adopted birth control in their own lives. One widely circulated statistic is that 98% of women have used a method of birth control that is banned by the Catholic Church.

Consider most intractable conflict: abortion. A few decades ago, there was a unified front among religious groups keep the procedure criminalized; legislation reflected this. Currently, the most liberal/progressive religious groups (Unitarian Universalist Association, United Church of Canada, United Church of Christ, etc.) support a woman’s right to choose. The membership of mainline religious groups (Anglican, Congregationalists, Methodists, etc) hold opposing beliefs. The most conservative (fundamentalists, other evangelicals, etc.) are unalterably opposed. But even in the latter case, there is some movement in a liberal direction: religious groups now widely support a woman’s access to abortion if the pregnancy is the result of rape or incest, or if it is to save the life of the woman. Here we clearly see a debate in progress in which the most liberal groups change first, followed by the mainline, with the conservative wing lagging far behind.

Inter-faith and inter-racial marriages were once hot religious topics. They have mostly become non-issues. Female ordination, feminism, and other sexually related topics are currently being hotly debated.

We feel that the trend towards accepting homosexual sexual orientation as natural, normal, and unstoppable, and that all religious groups will eventually abandon their restrictions on gay and lesbian participation. It will probably take many generations for the most conservative groups to complete this process.

Step 5: Where to Go for Spiritual Support

Read a book that describes the life experience of a devout Christian who is also gay. The best one that we have found so far is Mel White’s,

What does gay chastity mean, and what’s the difference between a chastity belt and chastity cage?

Get Help With LGBT Research Paper

There are so many topics that one can choose from about LGBT. Do you still have a problem in finding the appropriate topic for your college LGBT research paper? Contact us today and get writing professionals who will alleviate that burden for you!

Tired of writing thesis on your own? Great news! Enter promo “thesis20” and get 20% off your LGBT writing assignment!

The Criminal Law Amendment Act, 1885

The Criminal Law Amendment Act was used to send Oscar Wilde to prison in 1895.

Female homosexuality was never explicitly targeted by any legislation. Although discussed for the first time in Parliament in 1921 with a view to introducing discriminatory legislation (to become the Criminal Law Amendment Bill 1921), this ultimately failed when both the House of Commons and House of Lords rejected it due to the fear a law would draw attention and encourage women to explore homosexuality. It was also assumed that lesbianism occurred in an extremely small pocket of the female population.

In the post-war period, transgender identities started to become visible. In 1946 Michael Dillon published Self: A Study in Endocrinology. The book, which in contemporary terms could be described as an autobiography of the first transgender man to undergo phalloplasty surgery, recounted Dillon’s journey from Laura to Michael, and the surgeries undertaken by pioneering surgeon Sir Harold Gillies. Dillon wrote: ‘Where the mind cannot be made to fit the body, the body should be made to fit, approximately at any rate, to the mind.’

In May 1951 Roberta Cowell, a former World War II Spitfire pilot, became the first transgender woman to undergo vaginoplasty surgery in the UK. Cowell continued her career as a racing driver and published her autobiography in 1954. 

Meanwhile, a significant rise in arrests and prosecutions of homosexual men were made after World War II. Many were from high rank and held positions within government and national institutions, such as Alan Turing, the cryptographer whose work played a decisive role in the breaking of the Enigma code. This increase in prosecutions called into question the legal system in place for dealing with homosexual acts.

The Report of the Departmental Committee on Homosexual Offences and Prostitution, better known as the Wolfenden Report, was published in 1957, three years after the committee first met in September 1954. It was commissioned in response to evidence that homosexuality could not legitimately be regarded as a disease and aimed to bring about change in the current law by making recommendations to the Government. Central to the report findings was that the state should focus on protecting the public, rather than scrutinising people’s private lives.

Wolfenden Report, 1957

The Wolfenden Report recommended that ‚homosexual behaviour between consenting adults in private should be no longer a criminal offence‘.

It took 10 years for the Government to implement the Wolfenden Report’s recommendations in the Sexual Offences Act 1967. Backed by the Church of England and the House of Lords, the Sexual Offences Act partially legalised same-sex acts in the UK between men over the age of 21 conducted in private.  Scotland and Northern Ireland followed suit over a decade later, in 1980 and 1981 respectively. The Sexual Offences Act represented a stepping stone towards equality, but there was still a long way to go.

In 1966 The Beaumont Society was set up to provide information and education to the general public, medical and legal professions on ‘transvestism’ and encourage research aimed at a fuller understanding. The organisation is now the UK’s largest and longest running support group for transgender people and their families.

In the wake of the Stonewall Riots in New York in June 1969 over the treatment of the LGBT community by the police the UK Gay Liberation Front was founded (GLF) in 1970. The GLF fought for the rights of LGBT people, urging them to question the mainstream institutions in UK society which led to their oppression. The GLF protested in solidarity with other oppressed groups and organised the very first Pride march in 1972 which is now an annual event.

Gay Liberation Front Manifesto

The 1971 Gay Liberation Front Manifesto proclaimed that ‘Homosexuals, who have been oppressed by physical violence and by ideological and psychological attacks at every level of social interaction, are at last becoming angry.’

When the GLF disbanded in late 1973 the Campaign for Homosexual Equality (CHE), based in Manchester, led the fight for equality by legal reform. Age of consent equality however, did not come until 2001 in England, Scotland and Wales, and 2009 in Northern Ireland.

The fight for sexual equality however, was far from over. Section 28 of the Local Government Act 1988, introduced by the Conservative Government under Margaret Thatcher, banned local authorities from ‘promoting homosexuality’ or ‘pretended family relationships’, and prohibited councils from funding educational materials and projects perceived to ‚promote homosexuality‘. The legislation prevented the discussion of LGBT issues and stopped pupils getting the support they needed. Section 28 was repealed in 2003, and Prime Minister David Cameron apologised for the legislation in 2009.

In 2004 the Civil Partnership Act 2004 allowed same-sex couples to legally enter into binding partnerships, similar to marriage. The subsequent Marriage (Same-Sex Couples) Act 2013 then went further, allowing same-sex couples in England and Wales to marry; Scotland followed suit with the Marriage and Civil Partnership (Scotland) Act 2014. Northern Ireland enactment the Northern Ireland (Executive Formation etc) Act 2019, making same-sex marriage legal on 13 January 2020.

The Gender Recognition Act 2004, which came into effect on 4 April 2005, gave trans people full legal recognition of their gender, allowing them to acquire a new birth certificate – although gender options are limited to ‘male’ or ‘female’. Between July and October 2018 the UK Government consulted the public on reforming the Act. As of 1 September 2020 no report from the consultation has been published.

The Equality Act 2010 gave LGBT employees protections from discrimination, harassment and victimisation at work. The legislation brought together existing legislation and added protections for trans workers, solidifying rights granted by the Gender Recognition Act.

The LGBT community continues to fight for equality and social acceptance.

We call on Japan’s government to introduce and enact legislation to protect LGBT people from discrimination before the Olympics. It’s time for an Equality Act – and the countdown starts now. 

Get updates on human rights issues from around the globe. Join our movement today.

We can all agree that a chat over a brew is one of life’s greatest simple pleasures, but not everyone always has someone to do this with regularly. Our new telephone befriending programme Rainbow Brew Buddies aims to reduce loneliness for LGBT people across Greater Manchester who may have reduced opportunities to make social connections due to the recent coronavirus outbreak or other circumstances in their life.

Thinking About Coming Out?

Some of the most difficult and important decisions in life for lesbian, gay, bi and trans people relate to coming out. Coming out is different for everyone, there are many questions to think about. We’ve gathered some information and some reflections on coming out from LGBT Foundation and friends.

Have you experienced a hate crime?

LGBT Foundation is a 3rd party hate crime reporting centre. We can support you to report a hate crime, or report it on your behalf. Experiencing hate crime can have a big impact on you, and we are here to ensure that you have the support you need.

Registered Address: St George’s House, 215-219 Chester Road Manchester, M15 4JE

Postal Address: LGBT Foundation, PO Box 5577, Manchester, M61 OTT

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